Jesus addressed God this way in his prayers. His father, his daddy, who loved him dearly. Who told people that he was “well pleased” with his son. Who gave him instructions, and was there to support him as he carried them out. Then stepped back, leaving him to accomplish his greatest task on his own, trusting in his obedience.
Isn’t that the essence of any father-child relationship?
Godly fathers love, protect, guide, and empower their sons and daughters to become the fullest and best men and women they can be. But even if our human fathers fail, Jesus says very clearly that his Father God is our Father God too.
Yes, we too can run to God, crying, “Abba, Father!” God the Father has taught us how to live, and he stands ready to support us. And he steps back, giving us freedom of choice when it’s time to obey. I cherish that notion of my relationship with him.
Sadly, God the Father is being evicted from hymn lyrics these days
(along with “oppressive” references to his sovereignty, like Lord, throne, reign, and kingdom). “Inclusive language” that excludes masculine images and favors genderless or feminine terms for the deity is the order of the day. Masculine pronouns for God must be replaced with its or her, or else be eliminated altogether by repeating the noun, even if the resulting lyrics sound bloated and unnatural. The use of traditional collective words like man (which is tough to replace with a unisex lyrical equivalent, by the way) has been known to provoke accusations of indifference to—even participation in—the denigration and abuse of women.